It is important that we acknowledge African writers’ profound impact in reshaping perceptions, challenging oppressive regimes, and advocating for truth. Their works not only enrich culture but also serve as beacons of resilience and justice.
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For instance, Ngugi wa Thiong’o’s impact, evident in works like “Trial of Dedan Kimathi,” “A Grain of Wheat,” “Devil on the Cross,” alongside his active role in Kenya’s liberation, must be respected by younger generations who are basking under the shade of the trees that the likes of Ngugi planted.
Wole Soyinka is another example. His life, endangered in Nigeria, underscores his revolutionary spirit. Works like “Death of the King’s Horseman” and “The Interpreters” have profoundly influenced Nigerian thought, inspiring revolutionary change. His commitment to truth and justice exemplifies the power of literature to challenge oppression and ignite societal transformation. Even to date, he still calls upon the youth to champion for justice in governance.
Reflecting on the recent passing of renowned author Prof. Micere Mugo, criticism of African authors regarding personal and family matters has been frequent. Some even question the greatness of their art. However, such scrutiny fails to recognize the complexities of their lives and the profound impact of their literary contributions.
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Prioritizing such criticism is misguided and reflects a lack of appreciation for African talent.
Authors like Chinua Achebe, who openly included their romantic lives in their works, made a deliberate choice. Those who didn’t share such aspects or whose marriages faced public scrutiny also followed their paths, influenced by life’s unique circumstances.
Let’s detach our attachment and entitlement to African authors’ personal lives. Their stories, real or fictional, are diverse and flawed. We crave relatable narratives yet expect them to lead utopian lives. Isn’t that contradictory? Let’s appreciate their storytelling without burdening them with unrealistic expectations of perfection.
Another contentious issue arises from the recognition of many major African authors and revolutionaries living abroad. Awards, including Nobel Peace Prizes, often prompt accusations of betrayal. They’re often accused of selling out Black Solidarity.
But how did most of them end up in Europe? Weren’t they fleeing danger from African dictators who feared being questioned? Did we want them to stay, risk arbitrary arrests, detention without trial, and torture? Let’s consider the circumstances. Power-hungry Africans drove away these authors, who found peace abroad, where they could even teach in Kikuyu or Yoruba.
A true manifestation of brain deposit rather than brain drain.
Let us read their stories before crucifying their stories.
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